The books of Ezra and Nehemiah hold much confusion for Biblical scholars, as far as chronology is concerned. Some conclude Ezra and Nehemiah were contemporaries, while others believe Ezra arrived in Jerusalem over 50 years after Nehemiah’s ministry. Actually, the chronology of the books is very simple, IF, and only if, one decides with Jesus’ conclusion that scripture cannot or must not be read in a manner that forces it to contradict itself (John 10:35). In other words, one must labor to find a way in which two or more passages of scripture will not contradict. If this is done successfully, one would probably hold the truth of the matter in mind. How is this so, or why must this be done? It is because names of places have changed; sometimes people are known by more than one name; indeed, worldviews change from one age to another, so how one looks at something said in the scriptures triggers a different context of understanding than the original. Therefore, if one labors to understand the original meaning of the text, vis-à-vis what it meant to the original audience, one may very well be rewarded with the truth.
Reading genealogies is so boring; isn’t that true? Yet, from time to time, depending on the context of one’s study, they are very revealing. For example, none of the names that we find written in Ezra 8:1-14 are recorded in either the Book of Ezra or the Book of Nehemiah as having assisted in the rebuilding projects of either the Temple of God or the walls surrounding Jerusalem. That should come as a surprise for anyone who believes that the Decree of Artaxerxes had anything to do with either building project, and there are Biblical scholars who believe the decree permitted the building project to continue to its conclusion. Nevertheless, if none of the folks that Artaxerxes released to rebuild the Temple or the city are found to have participated in that labor, how can anyone conclude the Decree of Artaxerxes had anything to do with the Seventy Weeks Prophecy of Daniel 9:24-27?
The labor of building the Temple began with Zerubbabel, the governor of Judah, and Joshua, the high priest. It was they and those with them who rebuilt the Altar of God on the Feast of Trumpets, immediately following their coming to Jerusalem after being released by Cyrus from their captivity in Babylon (Ezra 3:1-3), and the Seventy Weeks Prophecy begins there. Moreover, the project of rebuilding the Temple continued from the second month of the second year, after being released from Babylon (Ezra 3:8). Additionally, the text claims that, after both the leaders and the rest of the men who came out of the captivity, vis-à-vis the folks listed in the genealogy found in chapter two of the Book of Ezra, laid the foundations of the Temple, they paused to celebrate the fruit of their labor (Ezra 3:8-13). Nevertheless, after about a year or two, and after no little frustration created by the Samaritans, the labor ceased by the order of Cambyses, king of Persia (Ezra 4:1-6).
It didn’t begin again until the coming of Nehemiah, and it is reveled in his account that the building project included the rebuilding of Jerusalem’s walls (Nehemiah 4:1-7). Moreover, those who took part on this building project included the folks of the generation that was born in Judah after the children of the captivity returned to Jerusalem from Babylon, and they are listed in chapter three of the Book of Nehemiah! In each case, the name mentioned lists his father/grandfather as being one of those who returned to Jerusalem from Babylon with Zerubbabel, the governor, and Joshua, the high priest.[1] Genealogies are boring to read, but they are important to show some very important things, including the timeframe, showing when certain events occurred, and who was involved. So, let me repeat, none of the names listed in Ezra 8:1-14 who returned with Ezra in the seventh year of Artaxerxes, the king of Persia (cp. Ezra 7:7), participated in the building project at Jerusalem. What can we conclude from this point? The conclusion of the matter is that Ezra and company arrived after the building project was over. The Temple was already completed, and its dedication was celebrated a year prior to the release of Ezra (Ezra 6:15-18). Moreover, the city and its walls were also complete, and Ezra and company arrived in Jerusalem just in time (a few weeks prior), to participate in the celebration of dedicating the walls of Jerusalem (Nehemiah 12:27, 35-36).
_______________________________________________________
[1] For example, Eliashib, the officiating high priest during the days when Nehemiah was in authority over the building project at Jerusalem, helped build the wall beginning at the Sheep Gate (Nehemiah 3:1). He was the grandson of Joshua the high priest, who had come up from the captivity (Nehemiah 12:10; cp. Ezra 2:2). Meremoth built the wall near the Fish Gate (Nehemiah 3:3), and he was the son of Urijah (Nehemiah 3:4), the son of Koz (cp. Ezra 2:61), and so on.
Smoodock's Blog 
146 responses to “The Chief Men Who Returned with Ezra”
The Catholic bible includes many Apocripha books excluded from the seal masoret: the T’NaCH. Why did the Sages seal the T’NaCH Mishna Gemara and Siddur? Answer: That all generation build our culture and customs as a people based upon the same Masoret inheritance.
[[[What is the third dimension in reading? Imagination? Whatever you claim is correct?]]] Prophetic mussar for Aggadita and Midrashim. Halachic precedents from other sources in the Talmud compared to a similar language but completely different halachic opinion on a sugya of Gemarah and its commentary learning whereby the Gemarah re-interprets the k’vanna of the language of the Mishna something like different facets of the same diamond. Herein defines Torah Common Law. Common Law in Hebrew: משנה תורה. The 2nd Name of the Book of דברים … משנה תורה.
Occupied territories the propaganda of UN 242. 242 declared it “inadmissible” to acquire land through war. The canard of “occupied territory” coined by UN 242. Yet America acquired land through the 1848 Mexican American War. Britain acquired Canada following the 7 year war! Trash in — Trash out. False premise, equally false conclusions reached.
Why do all the super commentaries written on the common law halachic codifications of the B’hag, Rif, Rosh, fail to learn these halachic codes as common law but rather pervert it, into a religious code which determines halachic ritual practices?
Profile photo for Moshe Kerr
The transformation in Jewish scholarship reflects a complex interplay of historical, cultural, and methodological factors. The shift from a common law perspective to a more dogmatic interpretation has had profound implications for how halacha is understood and applied today. A deeper engagement with the Talmud’s inherent common law characteristics could potentially restore the dynamism and adaptability that once defined Jewish legal thought.
My friend, you have a huge problem here. You present yourself as an authority, but you aren’t. Who quotes you as their authority for proof of anything? You need to present you case for the Apostle Paul, showing he is a propaganda artist who promoted civil war. You need to present proof that the four Gospel narratives are counterfeit Roman false messiah propaganda. You present nothing but opinion. While appreciate you participation so that I can get an idea of how Jews think and a better understanding of their worldview, I gotta tell ya, you don’t prove anything you say.
The very idea of Roman false messiah propaganda is nonsense. The Roman military machine made war upon all Jewish messianic prospects except for Jesus. The only reason that he wasn’t viewed as a threat was that he claimed his kingdom wasn’t of this world. Caesar was the ONLY Roman king. They promoted no other. So, your idea about such a thing is nonsense.